India is a country of infinite vastness, with various cultures,
multiple languages, innumerable trends and different segments of lifestyle:
ultra rich, medium rich, rich, upper middle-class, middle-class, lower
middle-class, poor, very poor and extremely poor. Amongst these, though
everyone is a human but yet there is a hierarchy of their actions. People have
divided this nation into cities, bigger cities, villages and small-villages,
all of which inhabit humans from one of the above class. Even the smallest
village and the poorest man holds a reserve of infinite use to the rich and
iconic citizens of this nation.
In my previous article I talked about the rural
India being called as “backward”, the one where farmers toil their fields with
sweat and blood, where women shrink their youthful bosoms reaping harvests
under the scorching sun and where children waste their childhood grazing
cattle. All of this that they’ve wasted contributes to the upper segment of the
society. The farmer’s blood and sweat gives us pulses and wheat, the women’s
bosoms dry up while making the farmer’s efforts count; and the Horlicks and
Bournvita could have never been put to use if those little education-deprived
kids would have not sacrificed their schools for grazing Rampyaari and Shyampyaari,
the cattle.
Our nation even today
is not observed as one, but two: the ever-glittering city India, and the
dark-after-six village India. The former is where people count themselves as
humans, and the latter don’t get to count themselves as anything, because the
former have already considered them as upcoming humans. In the talks of the
former, the latter are also better known as ‘uncivilized’, ‘superstitious’, ‘mannerless’
and of course ‘backward’. It is a bitter truth that every house in the city has
a servant or a maid, who falls from a village or small town; but still the
complaints of the city folks for them never dies. They hate it when the servant
pricks his nose or scratches his armpits, but seldom they teach him the basic etiquettes
and often only scold.
For the ones who are
capable of sniffing and mewing in English, it is only a fortune that we’re born
and brought up in a city. If we just consider it a bit closely, we’ll realize
that it wasn’t us who decided where you and I were to be born and what
identities we were to carry in this lifespan. We are perhaps given this life,
wherever we are today, just to serve others and keep them happy, rather than to
criticize and complaint. It is a fortune that we are living in a city, and it
thus becomes our moral duty to serve the ones who fall short of services and
benefits than us.
The rural India, also
best known for its remedies and cures out of herbs and superstitions is mostly
availed by the city folks, than the villagers themselves. At the time of need,
the insignificantly small, illiterate, mannerless men are also worshipped as
god and tasks like walking on burning charcoals, sometimes eating them too,
eating ashes, dancing naked, and a lot more are also performed by the richer
ones, just in hopes of getting better. What one calls superstition is what one
himself falls for at the need of the hour.
It is high time that we now start believing that
there aren’t two Indias, but one. One single nation with swaying mustard fields
and glittering skyscrapers, with both barren mud streets and polished six-lanes
connecting us back together. It is time to believe in brotherhood and humanity,
to accept that we’re one. For if one has the advantages of the advancement of science
and technology, the other has an infinitely strong inheritance from the past.
It is time to act as one, to offer an equal status to everyone as being a human
anyone can feel the urge to itch and sometimes not necessarily in the dark,
even the rich prick their nose.
**This article was picked by TOI, read here: http://m.timesofindia.com/nri/contributors/contributions/udai-narayan-singh-bisht/Even-the-rich-prick-their-nose/articleshow/35665017.cms
No comments:
Post a Comment